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Reason, God And Religion With Reference To Term Paper

¶ … reason, God and religion with reference to ancient philosophers. These philosophers gave us some interesting views on the subject of God, which may prove helpful in understanding the nature of good in a world where evil often dominates. PHILOSOPHY

Socrates maintained that 'reason' must dominate every community and its beliefs or else the world would turn into a chaotic, poorly organized unit. He was of the view that with reason comes knowledge, which further helps the statesmen in acting virtuously. Virtue is then the most important product of reason, which is needed to save a society. Here it is important to keep in mind that Socrates wasn't concerned with reason for its own sake but because of the notion that it could give birth to knowledge and virtue. It is also critical to know that for Socrates, reason was not connected with an ability to separate right from wrong. Instead he felt that reason was something that helped a man attain 'natural order."

Socrates mostly presented his views for the rulers and statesmen in order to assist them in better governance. He was of the view that man needs to understand what is meant by natural order and how reason plays a role in that if he truly wants to base a society on knowledge. Both Socrates and Plato believed that virtue or reason did not mean acting on what appears to be right but on what would ultimately prove to be good for the community. Socrates believed that men and women were equal but there were certain men who were greater than the rest and these are the ones who should be given the responsibility of running the state. In Socrates' views, these great men were no other than philosophers themselves as they possessed reason and could act virtuously. Socrates entire belief system was based on Pythagorean philosophy, which states, "There are three kinds of men and three sorts of people that attend the Olympic games. The lowest class is made...

Best of all, however, are those who come simply to look on. The greatest purification of all is, therefore, disinterested science, and it is the man who devotes himself to that, the true philosopher, who has most effectually released himself from the 'wheel of birth'" (4)
We may or may not agree with this, but Socrates' disciple Plato justified his teachers's views on meaning of life by connecting them to this Pythagorean philosophy. It is important to understand what Pythagoreans meant by the philosphy presented above. They, like Socrates, believed that man needs to lose his desire for fame and glory in order to reach the point of true greatness. Socrates thus maintained that man cannot hope to become a true philosopher unless he stops actively seeking glory. Socrates it appears was conecerned with the true purification of soul and believed that this was the only way man could achieve true greatness and an ability to act virtously. In today's world however this philosophy appears rather queer because today we feel that great people are the ones who are center of all the action and not those who stand on the sidelines. Therefore most of us would find it slighlty difficult to relate to Socrates' meaning of life and his ideas of reason and virtue. Plato however did understand his teacher's views when he studied them in the light of Pyathagorean belief system. It is important to keep in mind that Plato himself believed that Pythagorean views could be integrated in religious beliefs. After careful study of Pythagorean views, he came to the conclusion that God was indeed present and He was most probably one. An excerpt from Theon of Smyrna, a Pythagorean helps us understand how Plato integrated Pythaogrean views into religion, "Unity is the principle of all things and the most dominant of all that is: all things emanate from it and it emanates from…

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References

Augustine. "The Problem of Evil" Classical and Contemporary Readings in Philosophy of Religion, Ed. By John Hick. New Jersey: Prentice-Hall, Inc., 1964.

Theon of Smyrna: Mathematics Useful for Understanding Plato, by Theon of Smyrna, translated by Robert and Deborah Lawlor from the 1892 Greek/French edition of J. Dupuis, Secret Doctrine Reference Series, Wizards Bookshelf, San Diego, 1979

Augustine, The City of God, XI, Chapter 9.

John Brunet, Early Greek Philosophy, 1920
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